[LCC] Fwd: question re postings
kmilnor
kmilnor at barnard.edu
Fri Jul 17 09:01:30 PDT 2009
On behalf of Eugene O'Connor, who had some trouble with the listserv ...
Kristina
Begin forwarded message:
> From: Eugene O'Connor <eugene at osupress.org>
> Date: July 17, 2009 11:24:23 AM EDT
> To: kmilnor at barnard.edu
> Subject: question re postings
>
>
> Dear colleagues and friends,
>
> I'm interested in knowing whether you or a colleague is currently
> working on a project that addresses classics during the colonialist
> period of nineteenth- and early-twentieth-century Europe. I'm
> reading Said's Orientalism and am fascinated by how the nineteenth-
> century European colonialist powers "packaged" the Orient, for
> European consumption, as an unbounded place of exoticism,
> hypersexualism, and effeminacy, in contrast to the cool, controlled,
> heterosexualist, hegemonic societies of western Europe. In this the
> Oriental civilizations got "lost," swallowed up by philologists,
> belleletrists, and others.
>
> I was wondering what connections can be made between this view and
> the teaching of the classics during the heyday of British/European
> colonialism. It is the same time as the cult of Wissenschaft, which
> itself grew out of an earlier Romantic Hellenomania focused on the
> "godlike" Greeks as the unsullied exponents of Western culture. The
> Orient, and Africa, too, had to be defined as "other" since they
> were sites of colonialism and therefore domination. Thus, as
> "subject" people, the Africans had to be divorced from any
> connection with the development of Greek (and later) Roman culture.
>
> Such a project (and I'm thinking of book projects) would include
> discussions of racialism, homophobia, dominance, nationalism, and
> exclusivity. I welcome book proposals dealing with this or related
> areas of classical pedagogy. They may deal with classics broadly as
> a discipline or the teaching of particular classical authors at this
> time, course listings changing over time in order to suit shifting
> racial or other ideologies. I would also welcome proposals that talk
> about classics as performance; i.e., how rhetorical or dramatic
> texts, or indeed classical philology itself, may be used to "act
> out" or "resist" hegemony. I fully realize some of this has been
> written about already, but would like to know how such ideas might
> be developed or what new directions might be taken.
>
> All inquiries may be directed to me at the address below.
>
> Thanks. I look forward to hearing from you.
>
> Regards,
>
> Eugene
>
> Eugene O'Connor
> Managing Editor, The Ohio State University Press
> 180 Pressey Hall
> 1070 Carmack Road
> Columbus, OH 43210
> eugene at osupress.org
> www.ohiostatepress.org
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